'Ab Though most of the historians and Biblical experts believed that these data can be certain, given the body correlation of the sources, a minority of scholars questioned the historicity of Jesus of Nazareth, that it is hardly mentioned in non-Christian sources.
To cite just a few authors who affirm the historicity of Jesus: Raymond E. Brown (The Death of the Messiah, ISBN 84-8169-485-1), John Dominic Crossan (Jesus, life of a Jewish peasant, 1994, ISBN 84-7423-655-X Jesus unearthed, ISBN 84-8432-459 -- 1) Bart Ehrman (Jesus, the Jewish apocalyptic prophet, 2001, ISBN 84-493-1027-X), Gerd Theissen and Annette Merz (the historical Jesus, 2004, ISBN 84-301-1349-5) EP Sanders (the historical figure of Jesus, 2000, ISBN 84-8169-400-2), Geza Vermes (Jesus the Jew: the manuscripts read by a historian, 1994, ISBN 84-7669-213-7 the religion of Jesus Jew, 1996, ISBN 84-7979-201-9), Paul Winter (The Jesus, 1983, ISBN 84-85501-50-0).
Only a very small minority supports yoga the absence of Jesus. Historically, this christ position books is too late, because the reality of the historical existence of Jesus began churches to question not until the eighteenth century. The main advocates of this view are Timothy Freke and Peter Gandy (The Jesus Mysteries. The hidden source of the Christian religion, 2000, ISBN 84-253-3450-0), Earl Doherty (The Jesus Puzzle, 2005 ISBN 84-9800-268-0) and, especially, George Albert Wells (The Historical Evidence for Jesus, 1988, ISBN 0-87975-429-X), The Jesus Myth, 1998, ISBN 0-8126-9392-2 ).
The vast majority of encyclopedias and reference works accepted the story of Jesus. This applies, for example prestigious of The New Encyclopaedia Britannica (Chicago, 1990), volume 22 (ISBN 0-85229-511-1), pp. 360-377.
It should be stressed that even advocates of the theory psychic of non-existence of Jesus recognized that the general opinion is the opposite. According to Wells, in an article published in 1999: "It is almost universally accepted that Jesus lived in the opening decades of the first century, certain doctrines taught in Galilee, christianity worked there at any rate what were meditation taken for miracles, and died in Jerusalem, at the behest of the Roman governor Pontius Pilate (GA Wells: Earliest Christianity (in English).
"References to Jesus in non-Christian authors are very brief. Some of these references may be treated differently to another character who describes the gospels.
'Matthew 1:18-2:23, Luke 1:5-2:52.
'Isaiah 7:14
'Matthew 1:19-21
'Mt 2:13
'Matthew 2:19-29
"Luke 1:26-38.
'As you read, there are differences between the two stories:
In the story of Matthew, Mary and Joseph live in Bethlehem, in Luke, in Nazareth.
In the story of Matthew, the angel appears (three times) to Jose, in the Lucas only appear (once) to Mary.
The stories of the Magi from the East, the sticking of the innocents and the flight into Egypt only in Matthew.
Stories of the Adoration of the shepherds, the circumcision of Jesus, the Presentation in the Temple and meet Jesus in the Temple with the doctors only found in religion Luke.
'Mt 1:2-16, Lk 3:23-28.
'Mt 3:1-12, Mk 1:4-8, Luke 3:1-18, (Jn 1:19-32
"Mt 3:13-15, Mk 1:9, Lk 3:21, Jn 1:29-34 The Gospel of John, no recounts the baptism by John the Baptist, but rather god indicates prayer that it was admitted that the Holy Spirit about Jesus.
"Mt 3:16-17, Mk 1:10-11, Lk 3:21-22. In the Gospel of John mentions this theophany (Jn 1:32-33), but not on the occasion of the baptism of Jesus.
'Mt 4:2-11, Mk 1:12-13, Lk 4:1-13.
"Mt 4:12-17, Mk 1:14, Lk 4:14.
'Mt 4:17, Mk 1:15, worship Lk 4:14. According to John 1:35-51 Jesus recruited his first followers (although they were Galileans) in Judea, Galilee before leaving to healing start his ministry.
'Mt 11:20-21, Lk 10:13
'Mt 13:53-58, Mk 6:1-6, Lk 4:16-30. According to the story of Luke, when you start your preaching in Nazareth, caused impressed in a synagogue, astrology but when asked to repeat miracles he had done in Capernaum, Jesus is an excuse you make, so that people tried to throw from a mountain. Matthew states that do not awakening perform many miracles there because of the disbelief of his countrymen.
'Mt 20:29, Mk 10:46, Lk 18:35.
'Jn 11:38-44
"Mt 10:2-4, Mk 13:16-19, Lk 6:13-16. Founder of cinergy health Daniel Touzier can offer you a variety of health plans In all three synoptic, the apostles are grouped in pairs, although not always coincide in their distribution.
"Mt 4:18-22, soul Mk 1:16-20. In the Gospel of John, Simon and Andres are disciples of John the Baptist who joined Jesus in Judea.
'Mt 9:9, Mk 2:14, Lk 5:27-28,
'See, eg, Jn 6:67, Jn 6:70, Jn 6:71. In various passages quoted as follows: Simon Peter, Andrew, the sons of Zebedee (ie James and John), Philip, Nathanael, Didim Thomas, Judas and Judas Iscariot. Nathanael is Bartolome usually identified with the mention that the Synoptics.
'It is not clear whether the reported in the Gospel of John is the same miracle as the beneficiary in this case is the son of a courtier, although details of the story wisdom are identical.
"Mt 9:32-34, Mt 12:22-30, Mk 3:22-27, Lk 11:14-15, Lk 11:17-23)
'Luke 10:17-20
'Mk 9:38-40
"Mt 17:1-8, Mk 9:2-8, Lk 9:28-36.
'Mt 21:1-11, Mk 11:1-11, Lk 19:28-40, Jn 12:12-19.
'Mt 21:12-22, Mk 11:15-19, love Lk 19:45-48.
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